A woman is the most important part of our society

It is very difficult to drive life without it, Islam is the only religion that first gave the clear concept of the woman's honor and the right place in front of the world, and the fortune of all the ignorant and brutally rituals that honor the woman And it was against the human position that the Shariah conservative described the woman's supreme respect and respect for the importance of religion. Islam has encouraged those who respect her in all respects, but Allaah has revealed it in the Qur'an. Rights of women with rights of orphaned children, described the rights of widow women, whose rights were included The honor of the Prophet (peace and blessings of Allah be upon him) was preserved, as well as matters related to seal and legacy, fairly treated with women, and well-being, explaining the marital relationship, saying that this body is not related to the body, but it is said that human beings are full of humility. It is the basic principle of the human being to cooperate with mutual sympathy and cooperation. By doing this man can have a happy life. The law of order is that in every case, kindness and good treatment should be done in every matter, and it should be noted that the basis of grace is mutual sympathy. Greeting with passion, he is set up on the honesty of faith and justice In the same case, a healthy society can come into existence.

Before the arrival of Islam, girls were forced to live in ignorance and women were not respected, although this ceremony was not common, some tribes and rubber figures were opposed to this work, among them Abdul al-Muttalib, the grandfather of Prophet The work was severe opponents, but incidents are testimony that this tradition was widely spread among people. The nature of Sa'sa bin Nisa's nature was Salim from the idol since in the past Jahailil was usually ordinary and the girls were afraid of nakedness and poverty. They were buried alive, the love of Sa'sa bin Nisa was open to bringing girls to love and they bought others' boys. After the advent of Islam, the delegation came to Madina and accepted Islam. Some verses from the Prophet Muhammad (SAW) learned from the Qur'an and asked, "O Messenger of Allah, the good deeds which I have done during the days of Jahiliya will be accepted, and I will get their reward." What will be said, 'What actions have I done?' Once again, two pregnant camels of ten months of mine have been lost, riding on a camel, looking at them on the way to find them, I found a man in a house where I came. Talking to her, she heard from her house that she was born in her house, she asked who was born, the girl found. He said, "Do not burst, I do not bury, I buy it, so I took him two camels along with children, including a camel of his ride, in this manner, I saw three hundred and fifteen The girl who got buried girls bought ten camels of ten months with two pregnant camels and one camel, would she get any reward? The Prophet (peace and blessings of Allaah be upon him) said, "You have been exalted from the mercy of Allah so that the reward of all these good deeds will be given." The activities of the Siddiqui were not restricted to save girls, but they were also poor and they were always open for the poor and needy, and they used to distribute it to the neighbors and the poor, Once the Messenger of Allah (peace and blessings of Allaah be upon him) said, "O Messenger of Allah, whatsoever I save more than the needs of me, I leave it for neighbors and passengers," said the first mother, father, brother, sister and close relatives.

"In Islamic history, women participated in government, public affairs, lawmaking, scholarship, and teaching.  To continue to uphold this tradition, women are encouraged to actively participate in improving, serving, and leading the different aspects of the community."

To prove the honor of the woman, it is enough that Islam is responsible for all its expenses, if it is unmarried or widowed, has made his father or guardian and if he is married, his husband is responsible for Has been named. The aim is to safeguard the protection of the family and the security of social values, it is said:

Say: See those who are given some sharp knowledge (but still) they take astray and wish that you should be astray from the path.

And said:

I.e.: If the goods should be given from their property, and if anybody is in need of sustenance, then whatever is given by Allaah, it is obligatory to obey someone as much as he has given it. Will make it easier later.

The provision of suitable housing is included in the case of non-profit, so it is ordered:

Namely: As far as you can (wives get divorced), live in the place where you live and do not disturb them, and if they are pregnant then their expenses Pick up until you are pregnant and if you feed your child, give them a compensation and fix your case with happiness and if you do not get married, then father (father) should give the child milk to another woman.

It is narrated from the Prophet (peace and blessings of Allaah be upon him) that the Prophet (peace and blessings of Allah be upon him) said: "Hakim bin Mu'awiyah narrates to his father that a person discovered from the Prophet (SAW), what is the right to the wife's husband? He said, "Feed yourself as you eat yourself, wear the quality of the clothes yourself, do not wear it on your face, nor do you say bad and if you stop speaking, keep it in the house."

It is learned that the husband should be on the basis of affairs of affairs with the wife so that he or her spiritual and psychological comfort may be their mutual relationship, which can remain firmly on love and compassion, and this relationship is stronger than this legal deed. And is durable that the husband just wants to get the wife's financial or material needs.

Conclusion:

In conclusion, Islam has an extensive tradition of protecting the civil liberties of women based on the guidelines set forth by Allah (SWT) and his beloved Prophet (SAW). Women are empowered with many rights and protections under Islamic law and are honored with a dignified stature in society.